Results for 'John R. Zimmerman'

956 found
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  1.  48
    Fabric-circle-slider: Prototype Exploring the Interaction Aesthetic of Contextual Integration.John Zimmerman, Amy K. Hurst & Michel M. R. Peeters - 2007 - Knowledge, Technology & Policy 20 (1):51-57.
  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  53
    (1 other version)Language and social ontology.John R. Searle - 2008 - Theory and Society 37 (5):443-459.
  4.  53
    (3 other versions)Index to Volume 38.Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby - 2003 - Zygon 38 (4):995-1000.
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  5. Conway’s Ontological Objection to Cartesian Dualism.John R. T. Grey - 2017 - Philosophers' Imprint 17:1-19.
    Anne Conway disagrees with substance dualism, the thesis that minds and bodies differ in nature or essence. Instead, she holds that “the distinction between spirit and body is only modal and incremental, not essential and substantial”. Yet several of her arguments against dualism have little force against the Cartesian, since they rely on premises no Cartesian would accept. In this paper, I show that Conway does have at least one powerful objection to substance dualism, drawn from premises that Descartes seems (...)
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  6. HOD L(ℝ) is a Core Model Below Θ.John R. Steel - 1995 - Bulletin of Symbolic Logic 1 (1):75-84.
    In this paper we shall answer some questions in the set theory of L, the universe of all sets constructible from the reals. In order to do so, we shall assume ADL, the hypothesis that all 2-person games of perfect information on ω whose payoff set is in L are determined. This is by now standard practice. ZFC itself decides few questions in the set theory of L, and for reasons we cannot discuss here, ZFC + ADL yields the most (...)
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  7. Singular Analogy and Quantitative Inductive Logics.John R. Welch - 1999 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 14 (2):207-247.
    The paper explores the handling of singular analogy in quantitative inductive logics. It concentrates on two analogical patterns coextensive with the traditional argument from analogy: perfect and imperfect analogy. Each is examined within Carnap’s λ-continuum, Carnap’s and Stegmüller’s λ-η continuum, Carnap’s Basic System, Hintikka’s α-λ continuum, and Hintikka’s and Niiniluoto’s K-dimensional system. Itis argued that these logics handle perfect analogies with ease, and that imperfect analogies, while unmanageable in some logics, are quite manageable in others. The paper concludes with a (...)
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  8.  34
    Conflicts of Interest in Financial Services.John R. Boatright - 2000 - Business and Society Review 105 (2):201-219.
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  9.  45
    Replies To Critics of the Construction of Social Reality.John R. Searle - 1997 - History of the Human Sciences 10 (4):103-110.
  10.  3
    Exposure of Attack Made on Karl Marx and Marxism.Clifford Sharp & John R. Wright - 1938 - [John R. Wright?].
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  11.  48
    The discovery of processing stages: Extension of Sternberg’s method.John R. Anderson, Qiong Zhang, Jelmer P. Borst & Matthew M. Walsh - 2016 - Psychological Review 123 (5):481-509.
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  12.  12
    Et terris iactatus et alto: The Art of Seneca's Epistle LIII.Anna Lydia Motto & John R. Clark - 1971 - American Journal of Philology 92 (2):217.
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  13. A model of language processing and spatial reasoning using skill acquisition to situate action.Scott A. Douglass & John R. Anderson - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2281--2286.
  14.  17
    Philip II and Macedonian Imperialism.Minor M. Markle & John R. Ellis - 1979 - American Journal of Philology 100 (2):327.
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  15. Species and the Good in Anne Conway's Metaethics.John R. T. Grey - 2019 - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. London: Routledge. pp. 102-118.
    Anne Conway rejects the view that creatures are essentially members of any natural kind more specific than the kind 'creature'. That is, she rejects essentialism about species membership. This chapter provides an analysis of one of Anne Conway's arguments against such essentialism, which (as I argue) is drawn from metaethical rather than metaphysical premises. In her view, if a creature's species or kind were inscribed in its essence, that essence would constitute a limit on the creature's potential to participate in (...)
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  16.  26
    Hormone Heresy Oestrogen's Deadly Truth.Sherrill Seliman & John R. Lee - forthcoming - Nexus.
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  17.  32
    Learning rapid and precise skills.John R. Anderson, Shawn Betts, Daniel Bothell, Ryan Hope & Christian Lebiere - 2019 - Psychological Review 126 (5):727-760.
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  18.  13
    The dementias.John Dw Greene & John R. Hodges - 2000 - In G. Berrios & J. Hodges (eds.), Memory Disorders in Psychiatric Practice. Cambridge University Press.
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  19. A pause in history.Roger A. Dixon & John R. Nesselroade - 1983 - In Richard M. Lerner (ed.), Developmental psychology: historical and philosophical perspectives. Hillsdale, N.J.: L. Erlbaum Associates. pp. 241.
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  20. Pluralism and correlational analysis in developmental psychology: Historical commonalities.Roger A. Dixon & John R. Nesselroade - 1983 - In Richard M. Lerner (ed.), Developmental psychology: historical and philosophical perspectives. Hillsdale, N.J.: L. Erlbaum Associates. pp. 113--145.
     
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  21. Thinking as a production system.Marsha C. Lovett & John R. Anderson - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 401--429.
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  22.  15
    Raciolinguistics: How Language Shapes Our Ideas About Race.H. Samy Alim, John R. Rickford & Arnetha F. Ball (eds.) - 2016 - Oxford University Press USA.
    Raciolinguistics reveals the central role that language plays in shaping our ideas about race and vice versa. The book brings together a team of leading scholars-working both within and beyond the United States-to share powerful, much-needed research that helps us understand the increasingly vexed relationships between race, ethnicity, and language in our rapidly changing world. Combining the innovative, cutting-edge approaches of race and ethnic studies with fine-grained linguistic analyses, authors cover a wide range of topics including the struggle over the (...)
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  23.  56
    The Philosophy of Perception and the Bad Argument.John R. Searle - 2018 - In Andreas Gardt & Ekkehard Felder (eds.), Wirklichkeit Oder Konstruktion?: Sprachtheoretische Und Interdisziplinäre Aspekte Einer Brisanten Alternative. Boston: De Gruyter. pp. 66-76.
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  24.  30
    Democracy, Tolerance, Aquinas.John R. Bowlin - 2016 - Journal of Religious Ethics 44 (2):278-299.
    Democracy is more than a collection of institutions, laws, and freely contested sources of authority. It is also an ideal. If we think of this ideal in republican terms, in terms of resistance to domination through the practices of mutual accountability, and if we recall that democratic life invariably comes with loss, then those of us who inhabit a democratic political society will need to locate, and then cultivate, responses to loss that do not undermine our commitment to this ideal. (...)
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  25.  29
    On PaintingThe Sociology of Literary TasteThe Mathematical Basis of the ArtsThe Schillinger System of Musical Composition.Leon Battista Alberti, John R. Spencer, Creighton Gilbert, Levin Schucking, E. W. Dickes, Brian Battershaw, Thomas Munro & Joseph Schillinger - 1967 - Journal of Aesthetics and Art Criticism 26 (1):148.
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  26. Beyond Foundationalism: Shaping Theology in a Postmodern Context.Stanley J. Grenz & John R. Franke - 2001
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  27.  26
    The Secret History of the Mongol Dynasty (Yüan-chao pi-shih)The Secret History of the Mongol Dynasty.John R. Krueger & Wei Kwei Sun - 1961 - Journal of the American Oriental Society 81 (4):444.
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  28.  65
    Linguistic Competence and Moral Development.John R. Mckie - 1994 - Philosophical Inquiry 16 (1-2):20-31.
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  29.  33
    Containment, support, and linguistic relativity.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  30.  19
    Semantic categories of cutting and breaking: Some final thoughts.John R. Taylor - 2007 - Cognitive Linguistics 18 (2).
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  31.  24
    Social Agency in International Business Practices: Perspectives on Principled Constructive Engagement.John R. Schermerhorn Jr & William B. Lamb - 2008 - Proceedings of the International Association for Business and Society 19:74-79.
    Constructive engagement in international business practice is defined as purpose-driven behavior in which economic contributions by the foreign investor also advance social progress in the host country. This paper distinguishes between amoral and moral social agency, and proposes a model of principled constructive engagement that describes a principled constructive engagement regime enacted in a disciplined, morally-directed manner.
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  32.  8
    Meaning: Protocol of the Forty Fourth Colloquy, 3 October 1982.Julian Boyd, John R. Searle & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1983
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  33.  14
    Individual differences and predictive validity in student modeling.Albert T. Corbett, John R. Anderson, Valerie H. Carver & Scott A. Brancolini - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 213.
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  34. Journal of The Cognitive Science Society.Robert L. Goldstone, John R. Anderson, Nick Chater, Andy Clark, Shimon Edelman, Kenneth Forbus, Dedre Gentner, Raymond W. Gibbs Jr, James Greeno & Robert A. Jacobs - 2004 - Cognitive Science 28 (3).
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  35. Felsefe ve nörobiyolojide bir problem olarak benlik.John R. Searle - 2015 - Ethos: Dialogues in Philosophy and Social Sciences 8 (2). Translated by Necip Çetin.
    Psikoloji, nörobiyoloji, felsefe ve diğer pek çok disiplinde benliğe ilişkin çok sayıda farklı problemler var. Nörobiyolojide, çalışılan benlik problemlerinin pek çoğunun patolojinin çeşitli formlarıyla ilgili olduğu izlenimine sahibim –dürüstlükteki sorunlar, tutarlılık veya benliğin işlevi. Bu patolojiler hakkında söyleyecek hiçbir şeyim yok çünkü neredeyse onlar hakkında hiçbir şey bilmiyorum. Ben bu patolojilere yalnızca ayrık-beyin hastaları gibi doğrudan benliğin problemleriyle ilgiliyseler değineceğim.
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  36.  20
    Freedom Is as Freedom Does: Neuropragmatism, Neuroethics, and Free Will.John R. Shook - 2015 - American Journal of Bioethics Neuroscience 6 (2):28-30.
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  37.  48
    Spinoza on Reason by Michael LeBuffe. [REVIEW]John R. T. Grey - 2019 - Notre Dame Philosophical Reviews 1:1.
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  38. The Productionist Metaphysics.Jeffrey R. Post - 2007 - Journal of Philosophical Research 32:349-361.
    In this essay, the philosophies of John Dewey and Martin Heidegger are compared specifically on the topic of the productionist metaphysics. In this comparison, the readings of Larry Hickman and Michael E. Zimmerman are utilized to highlight the noted philosophers’ views. In Hickman’s reading of Dewey, production is the key virtue of the entire pragmatic theory and the evolution of humanity through the improvement of technique and productivity the focus of human life.Hickman’s reading of Dewey, deemed the “technological” (...)
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  39. Arguments concerning representations for mental imagery.John R. Anderson - 1978 - Psychological Review (4):249-277.
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  40.  50
    Comment by John R. Bowlin.John R. Bowlin - 2000 - Journal of Religious Ethics 28 (3):473-477.
    Comments on:Charles T. Mathewes, Agency, Nature, Transcendence, and Moralism: A Review of Recent Work in Moral Psychology.
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  41.  15
    S.John R. Searle - 1994 - In Samuel D. Guttenplan (ed.), A Companion to the Philosophy of Mind. Cambridge: Blackwell. pp. 544–584.
    My work in the philosophy of mind developed out of my early work in the philosophy of language, especially the theory of speech acts, Most of my work in the philosophy of mind has been concerned with the topics of intent ion ality and its structure, particularly the intentionality of perception and action and the relation of the intentionality of the mind to the intentionality of language. I have also written extensively on cognitive science (see cognitive psychology), especially on the (...)
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  42. The Background of Meaning.John R. Searle - 1980 - In John Searle, F. Kiefer & Manfred Berwisch (eds.), Speech Act Theory and Pragmatics. Dordrecht. pp. 221-232.
    This article is a continuation of a line of investigation I began in ‘Literal Meaning’. Its aim is to explore some of the relations between the meaning of words and sentences and the context of their utterance. The view I shall be challenging is sometimes put by saying that the meaning of a sentence is the meaning that it has independently of any context whatever — the meaning it has in the so-called „null context“. The view I shall be espousing (...)
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  43.  31
    List of abbreviations of John R. Searle's major works.John R. Searle’S. Major Works - 2010 - In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking about the Real World. Frankfurt: ontos/de Gruyter. pp. 13--15.
  44.  36
    Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’.John R. Williams - 2022 - Asian Philosophy 32 (2):164-171.
    To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there (...)
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  45.  33
    Accountability as a Key Virtue in Mental Health and Human Flourishing.John R. Peteet, Charlotte V. O. Witvliet & C. Stephen Evans - 2022 - Philosophy, Psychiatry, and Psychology 29 (1):49-60.
  46. (1 other version)How to derive "ought" from "is".John R. Searle - 1964 - Philosophical Review 73 (1):43-58.
  47. The Rediscovery of the Mind.John R. Searle - 1992 - MIT Press. Edited by Ned Block & Hilary Putnam.
    The title of The Rediscovery of the Mind suggests the question "When was the mind lost?" Since most people may not be aware that it ever was lost, we must also then ask "Who lost it?" It was lost, of course, only by philosophers, by certain philosophers. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle is (...)
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  48. Acquisition of cognitive skill.John R. Anderson - 1982 - Psychological Review 89 (4):369-406.
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  49. Philosophy in a New Century: Selected Essays.John R. Searle - 2008 - Cambridge University Press.
    John R. Searle has made profoundly influential contributions to three areas of philosophy: philosophy of mind, philosophy of language, and philosophy of society. This volume gathers together in accessible form a selection of his essays in these areas. They range widely across social ontology, where Searle presents concise and informative statements of positions developed in more detail elsewhere; artificial intelligence and cognitive science, where Searle assesses the current state of the debate and develops his most recent thoughts; and philosophy (...)
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  50.  26
    Zhuang Zi and the “Greatest Joyousness”: Wang Fuzhi’s Approach.John R. Williams - 2023 - Comparative Philosophy 14 (2).
    The present article presents Wang Fuzhi 王夫之 (1619-1692 C.E.)’s reading of the eighteenth chapter of the Zhuang-Zi 莊子 (ZZ) by looking at his entry from Zhuang-Zi-Tong 莊子通 and other key glosses from Zhuang-Zi-Jie 莊子解. The philosophical upshot, I aim to show, is that Wang takes ZZ as presenting the consummation of “the greatest joyousness” (zhi-le 至樂) as requiring getting rid of joyousness as one’s desideratum. Using Derek Parfit’s work as a point of reference, I aim to show that this is (...)
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